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“How can another see into me, into my most secret self, without my being able to see in there myself? And without my being able to see him in me. And if my secret self, that which can be revealed only to the other, to the wholly other, to God if you wish, is a secret that I will never reflect on, that I will never know or experience or possess as my own, then what sense is there in saying that it is my secret, or in saying more generally that a secret belongs, that it is proper to or belongs to some one, or to some other who remains someone. It's perhaps there that we find the secret of secrecy. Namely, that it is not a matter of knowing and that it is there for no one. A secret doesn't belong, it can never be said to be at home or in its place. The question of the self: who am I not in the sense of who am I but rather who is this I that can say who? What is the- I and what becomes of responsibility once the identity of the I trembles in secret?”
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“We are given over to absolute solitude. No one can speak with us and no one can speak for us; we must take it upon ourselves, each of us must take it upon himself.”
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“The Ethical can therefore end up making us irresponsible.”
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“Here it isn't a matter of knowing what the other knows, for Abraham doesn't know anything. It isn't a matter of sharing his faith, for the latter must remain an initiative of absolute singularity. And moreover, we don't think or speak of Abraham from the point of view of a faith that is sure of itself, any more than did Kierkegaard...Our faith is not assured because a faith never can be, it must never be a certainty. We share with Abraham what cannot be shared, a secret we know nothing about, neither him nor us. To share a secret is not to know or to reveal the secret, it is to share we know not what: nothing that can be known, nothing that can be determined.”
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